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And when they had crucified him, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him. Believe and Trust: Holy Communion with Baptism, 8. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said. It continues bare and empty through the following day, which is a day without a liturgy: there can be no adequate way of recalling the being dead of the Son of God, other than silence and desolation. Praise to you, O Christ, King of eternal glory. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Here,‘Israel’ and ‘my people’ stand for the Church, and we are to hear the Reproaches as directed to our own hardness of heart and failure of discipleship. If for this service it is the custom for the cross on the holy table and the processional cross to be covered, they should be veiled in plain white linen. they are new every morning; great is your faithfulness. (urgently) He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place. Look, there is the place they laid him. and with the prayerful support of this community. After he had said this, he went out to the Jews again and told them. While Peter was below in the courtyard, one of the servant-girls of the high priest came by. Make preparations for us there.’ So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal. Not during the festival, or there may be a riot among the people. See how many charges they bring against you.’ But Jesus made no further reply, so that Pilate was amazed. It was nine o’clock in the morning when they crucified him. They said, ‘If you are the Messiah, tell us.’ He replied, ‘If I tell you, you will not believe; and if I question you, you will not answer. When he learned from the centurion that he was dead, he granted the body to Joseph. If the stations are to form part of a service of Holy Communion they form the Liturgy of the Word, and the Liturgy of the Sacrament begins with the Peace. Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. Eventually those pilgrims brought the practice back to their home countries and ever since then Christians of differing traditions have used this form of devotion. Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. The following readings may be used. What’s good about it? Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. You knew the experience of having your love. It is a day when we pray and reflect on  the sacrifice he made to redeem the world. For those who, weighed down with hardship, failure, or sorrow. so that you might serve and care for one another. Everyone who claims to be a king sets himself against the emperor. When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council. In Penitence and Faith: a Service in Lent, 7. and delivered you by the waters of baptism. On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. Where do you want us to go and make the preparations for you to eat the Passover? They kept coming up to him, saying. Again he asked them, ‘For whom are you looking?’ And they said, ‘Jesus of Nazareth.’ Jesus answered, ‘I told you that I am he. Good Friday Order of The Lord’s Passion document to follow the Service. for N, our bishop, and the people of this diocese. I put you under oath before the living God, tell us if you are the Messiah, the Son of God. As they went out, they came upon a man from Cyrene named Simon; they compelled this man to carry his cross. Below is the schedule of all live services on ChurchServices.tv for the week beginning on Monday. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. For this reason that field has been called the Field of Blood to this day. and the others (disciples, priests, soldiers, etc.) They kept heaping many other insults on him. The procession with palms, which was already observed in Jerusalem in the fourth century, is accompanied by the reading or singing of the Passion Narrative, in which the whole story of the week is anticipated. It is one of the twelve, one who is dipping bread into the bowl with me. There are also ways of representing the stations symbolically: for example, the Agony in the Garden could be represented by a goblet or chalice with wine in it, the betrayal and arrest by a pair of handcuffs etc. The president breaks the consecrated bread. Mary Magdalene and the other Mary were there, sitting opposite the tomb. On this night, he prayed for those who were to believe through. You say that I am a king. that God will confirm his Church in faith. Simon, are you asleep? And he said to them, ‘I am deeply grieved, even to death; remain here, and keep awake.’ And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. At that time they had a notorious prisoner, called Jesus Barabbas. You will all become deserters; for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’. Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her.’. He then rolled a great stone to the door of the tomb and went away. that, with all who have died in the peace of Christ, we may come to the fullness of eternal life. Then after a little while the bystanders again said to Peter. When they had sung the hymn, they went out to the Mount of Olives. They bound Jesus, led him away, and handed him over to Pilate. Jesus answered. The oils are taken to the place set apart for their reservation. For forgiveness for the many times we have denied Jesus, For grace to seek out those habits of sin which mean. because that the worshippers once purged should have had no more conscience of sins. A reading from the Gospel according to Luke. So Pilate gave his verdict that their demand should be granted. Do you not fear God, since you are under the same sentence of condemnation? A further station depicting the resurrection of Jesus may be added. So they said to one another. And Jesus said to them. Where do you want us to make the preparations for you to eat the Passover? Blessed is the coming kingdom of our ancestor David! For who is greater, the one who is at the table or the one who serves? Some began to spit on him, to blindfold him, and to strike him, saying to him, ‘Prophesy!’ The guards also took him over and beat him. I led you through the desert forty years. The Passion of our Lord Jesus Christ according to John. Hear the Gospel of our Lord Jesus Christ according to Luke. you humbled yourself in taking the form of a servant. They bound Jesus, led him away, and handed him over to Pilate. Christ was obedient unto death. Get up, let us be going. The liturgical colour is red. Have you come out with swords and clubs as if I were a bandit? The stations may be used as a focus for personal prayer or as part of a liturgical celebration. Have you come out with swords and clubs to arrest me as though I were a bandit? When this is not possible, the Commemoration of the Lord’s Entry into Jerusalem takes place inside the church, at a convenient place, and the procession takes place inside or outside the church, all or some of the congregation taking part, as circumstances permit. He has been raised; he is not here. For the Passion Gospel, see here and here. Then Jesus cried again with a loud voice and breathed his last. Those who passed by derided him, shaking their heads. And the curtain of the temple was torn in two, from top to bottom. Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. you experienced the double agony of love rejected and. The Gospel of the Passion may be read or sung by three or more people (here). Good Friday To be written, DV. Day after day I sat in the temple teaching, and you did not arrest me. At the eucharist we are with our crucified and risen Lord. If anyone says anything to you, just say this, “The Lord needs them.” And he will send them immediately.’ This took place to fulfil what had been spoken through the prophet, saying. 31  They shall come and make known his salvation. which means,‘My God, my God, why have you forsaken me?’ When some of the bystanders heard it, they said. Pilate therefore took Jesus, and scourged him. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. and brought forth from bondage to freedom, We know that as he was with them in the upper room. After keeping vigil (‘Could you not watch with me one hour?’) Thursday passes into Good Friday with its two characteristic episodes. The selection of stations presented here all have their root in the biblical story of Jesus rather than drawing on legend or popular, yet unscriptural, stories. Lord Jesus, you were dead but now you are alive: transform the torments of this world’s sin. We have created simple orders of service with readings, prayers, hymns and reflections to listen to at home. There is a long- established convention of the congregation (except those prevented by infirmity) standing throughout the Passion. They follow the New Revised Standard Version (anglicized edition). Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. We have run out of words: in the face of the cross, all we can ask is that God look on us with grace. Do this in remembrance of me. for all who strive for justice and reconciliation. John shows us a Jesus fully in charge of his own destiny to the end (19.17). and has freed us from our sins by his blood, All   to him who sits upon the throne and to the Lamb. It was early in the morning. ‘You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel. It is important, then, that careful thought is given to matters of posture and gesture throughout the reading, in order that everyone present may connect with the reality of the cross. But I am among you as one who serves. And from that moment he began to look for an opportunity to betray him. Is it not the one at the table? the whole world is called to acknowledge his hidden majesty. Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. grant that we may follow the example of his patience and humility. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. All   Father, hear our prayer and forgive us. But Jesus gave him no answer. While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them.

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