In Defense of the Reformed Baptist Position As an important sidenote, it is significant that BEM leans toward a credobaptist interpretation of the New Testament documents: “While the possibility that infant baptism was also practised in the apostolic age cannot be excluded, baptism upon personal profession of faith is the most clearly attested pattern in the New Testament documents” (“Baptism”, §11). Question & Answer: The Orthodox Presbyterian Church "A Credobaptist Position on Baptism" from Ligonier Ministries A Credobaptist Position on Baptism by John MacArthur I mention this to indicate that it takes more than simply pointing to the examples of professing believers being baptized in the New Testament to prove the credobaptist position. A Credobaptist Position on Baptism by John MacArthur … I'd love to say that it was due to my own rigorous study of the Scriptures day and night throughout quarentine but in all actuality I met this lovely young woman over the internet who holds to Presbyterian Reformed Theology. Broadly speaking, a credobaptist is one who believes in what many call believers' baptism. He is one who believes that a statement of belief (that’s what the word credo means) in Christ is necessary before one is baptized. Some people have theological convictions. Before entering into the arena of argument the author draws up several important … The paedobaptist thesis is that baptism is primarily about the objectivity of redemption than the subjectivity redemption. Romans 6:1–4 supports this. We do not baptize infants. Since that time, many Christian churches have rallied against the practice, administering baptism only to believing adults. It’s simple. The end result is that paedobaptists have seldom, if ever, considered the possibility of a covenantal credobaptist position, and many Baptists are simply ignorant of the centrality of the covenant and its usefulness in defending their own beliefs. Second, the Patristic era shows evidence of both believer’s and infant baptism, and thus the Anglican church should take a similar approach to the issue. Third, there are several notable examples of credo- and paedobaptists accommodating each other, and this should give us hope that it can happen in the future. But slowly over time, and after a fair bit of inner turmoil, I made the jump. In their understanding, the arguments for infant baptism follow necessarily from a biblical view of the covenants which automatically precludes any non-paedobaptist understanding of Covenant Theology. But it only gives a voice to weird reformed paedocommunionists, instead. The theological term for this is the credobaptist or believer's baptism position. Credobaptists, like the Baptist tradition, use the passages to defend their conviction that only professing believers should be baptized. Believer's baptism (occasionally called credobaptism, from the Latin word credo meaning "I believe") is the practice of baptising those who are able to make a conscious profession of faith, as contrasted to the practice of baptising infants.Credobaptists believe that infants incapable of consciously believing should not be baptized, and often practice baptism by immersion. Credobaptists baptize professing believers only , whereas we baptize professing believers and their children. Though I personally accept the covenantal baptism of infants, I've pushed my own denomination a bit on this issue (partly because I'm not really all that strongly convinced on it); some are open to the credobaptist position (don't really like the terminology, but it's what we have, I guess), but around here, unfortunately, they aren't. ... and some think the paedobaptist position is in line with Scripture and that the exclusively credobaptist position is mistaken. Greg Strand. When one believes in Jesus, he is by faith joined to Christ and his death and resurrection. Colossians 2:11-12 is an important passage to the paedobaptist and credobaptist positions. The credobaptist position is not so fantastical that an intelligent, educated, sincere Christian could not come to it as a result of studying scripture. But the credobaptist position doesn’t deny that offspring are included in these previous covenants. For myself, I once held to the credobaptist position. In the end, the issue that finally pushed me over was the nature of the New Covenant (NC). What distinguishes us from our credobaptist brothers and sisters is the word only. This was the work that was a "sign and seal" of a Credobaptist position for me. When entering the discussion of baptism, a believer should always act with love, patience, and integrity toward those who disagree. With this position we do not want to portray that the Scriptures are unclear or baptism does not matter. I mention this to indicate that it takes more than simply pointing to the examples of professing believers being baptized in the New Testament to prove the credobaptist position. The Church of Christ denomination today could also confess this same connection while maintaining their credobaptist position. Since that time, many Christian churches have rallied against the practice, Credobaptist: We uphold the credobaptist position. More … No doubt, many of the modern, secular USA’s problems can be laid at the door of us Baptists but I would suggest that Dr Moore’s argument is not the inevitable consequence of a credobaptist position. Objections to the credobaptist position runs along two lines usually. The church's practice of infant baptism came under attack in the sixteenth century. Given the time constraints of a one-hour presentation, the focus of the material was on areas of positive argument for the credobaptist position where it differs from paedobaptism… There is one uniting and driving force in redemptive history, and that is the Covenant of Redemption. However, it must also be noticed that there is no explicit command for women to come and participate in the Lord’s Supper, nor is there an explicit example . The church's practice of infant baptism came under attack in the sixteenth century. But it only gives a voice to weird reformed paedocommunionists, instead. Those who hold this position would say that it is impossible to hold to Covenant Theology and not adhere to infant baptism. In opposing the practice current in many large branches of Christendom, Professor Jewett has remained generally irenic in tone, but firm in logic. John MacArthur and R.C.Sproul discuss their views on the Biblical meaning and mode of Christian baptism. 9 things I really, really like about the credobaptist position (even though I am ok with infant baptism): 1. Yet because in Christ there is no difference in status between male and female (Gal.3:28), Infant baptism appeared odd at best; a Scriptural anomaly bereft of support. Altogether, there are so many well-presented arguments in this book that sit alongside Scripture, that for me solidified my understanding of what baptism should be. The same catechism says, “Baptism is a sacrament, wherein the washing with water, in the name of the Father, and of the Son, and of the Holy Ghost, doth signify and seal our ingrafting into Christ, and partaking of the benefits of the covenant of grace, and our engagement to be the Lord’s.”. This book is an attempt to begin to rectify this deficiency. Since that time, many Christian churches have rallied against the practice, administering baptism only to believing adults. SIMPLICITY. For all that Reformed men and women like to debate the minutiae of Reformed Theology, the fact remains that these disputes are largely insignificant when contrasted with the larger issues of the faith. If you hold to a paedobaptism (infant baptism) view, this book review will probably not be of much interest to you, which we totally understand. For one thing, it was certainly not the attitude that the early Baptists took in the seventeenth century. However, both sides must accept the frequently frustrating silence of the New Testament on this direct question and accept that both sides argue from broader theological concepts gleaned from the entirety of Scripture. Those who hold this position would say that it is impossible to hold to Covenant Theology and not adhere to infant baptism. They’re committed to a paedo perspective and are perhaps well-trained in that understanding. "A Paedobaptist Position on Baptism" from Ligonier Ministries A Paedobaptist Position on Baptism by R.C. In the end, the issue that finally pushed me over was the nature of the New Covenant (NC). By rights I ought to be a convinced paedobaptist. In their understanding, the arguments for infant baptism follow necessarily from a biblical view of the covenants which automatically precludes any non-paedobaptist understanding of Covenant Theology. Both sides are convinced they are right, and both can justify their position on exegetical and historical grounds. As is well-known, the issue of baptism, specifically believer’s vs. infant baptism, has divided Christian denominations since the Reformation. It is a position made possible only pragmatically when there are enough believers to form separate credobaptist and paedobaptist churches in the same area. As Reformed Baptists continue to argue for a credobaptist position along increasingly consistent, Reformed theological lines, the entire discussion has improved. Since that time, many Christian churches have rallied against the practice, In that sense it does indeed support the credobaptist position (by the way, a paedobaptist supports credobaptism when the new believer has never been baptized as an infant!). I would offer that our Baptist forebears, as an expression of their distinctive Baptist convictions, would engage with the paedobaptists diligently with the teachings of Scripture to convince them of the truth of the credobaptist position. Objections to the credobaptist position runs along two lines usually. After attending a PCA church, I did learn their position well and I found the case strong. Ecclesiology and Baptism. 9 1 Pergamum Ordinary Guy (TM) Feb 3, 2020 #24 C. M. Sheffield said: It tries to just read the text as it stands and obey it sincerely. Covenant baptism, and conclude that they likewise support the credobaptist position. The church’s practice of infant baptism came under attack in the sixteenth century. Baptists like to adopt this position because they think it strengthens their credobaptist position. With this position we do not want to portray that the Scriptures are unclear or baptism does not matter. The Reformed world is a fairly harmonious one, and in many areas of faith and practice, … Having acknowledged this, the first thing I would say is that the paedobaptist position embraces virtually everything that the credobaptist position does about the recipients of baptism. We wholeheartedly affirm that baptism is rightly administered to adults (never before baptized) when they profess faith in Christ. The church’s practice of infant baptism came under attack in the sixteenth century. Historically, the Presbyterian tradition has used this passage to argue that infants should be baptized. There’s a reason that credobaptists believe that baptism is only applicable (IE should only be applied) to those who understand the Gospel. What distinguishes us from our credobaptist brothers and sisters is the word only. The latter would support the credobaptist position, but the text itself in the context of Paul’s theology shows we must closely align the sign and what is signified, while always keeping them distinct. The Reformed world is one which is largely characterized by agreement. Since that time, many Christian churches have rallied against the practice,
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